Carving broad lines into the dirt, he circled the tractor at the edge of the field his father farmed as a hired hand, straightened it out, and started anew. Plowing one endless furrow after another, Joel stole a longing glance at the cars speeding past on the adjacent road, each headed anywhere but here. Family duty held him firmly in the driver’s seat of the tractor’s cabin, though he would gladly relinquish it for a ride in the backseat of even the slowest vehicle escaping this dry and dusty patch of land outside of Dalhart. While he would later appreciate the work ethic instilled in him by his father, who expected him and his brothers to do their part by participating in the family trade as long as they remained under his roof, he derived no pleasure in farming and anticipated after graduation a life outside of such a town that offered few, if any, other means of making a living, even to this day.

Granted, there was nothing to discredit the modest, deliberately-paced community of Dalhart, so named for its establishment between Dallam and Hartley counties in the Texas Panhandle. Then again, there was nothing much to its credit either, in Joel’s opinion. Living in a small agrarian town suited men like his father, who had spent his entire life there, was devoted to his trade, and knew as much about the world outside of it as he wanted to and nothing more. In a way, Dalhart was a refuge from the busy, chaotic world beyond beyond its borders. Even my grandfather’s television, a veritable window in one’s living room opened to the wider world, was, as I recall in his later years, rarely tuned to anything other than golf or the weather; there was little else that captured or required his attention, and this by choice. I once asked him if he had ever considered living anywhere else, myself having recently arrived for a visit from the sprawling, noisy metropolis of Houston. “What?!” he exclaimed. “You’d have to be crazy to want to leave this place!”

My father shared no such sentiment, a fact that did not evade the attention of his own father. It isn’t a stretch to say that the numerous years David Johnson had spent working the land as a matter of necessity had become stitched inseparably into his very identity. To have a son who did not find equal meaning in this respectable form of labor was to suffer a personal affront. He was not an emotionally demonstrative man, however, though his departure from his childhood home as a teenager was contentious, to say the least. He made a rebellious escape of his own from a father with whom he didn’t see eye to eye and never once looked back in regret. Exiting the dust-bowl era, he found a way to make life work for him in spite of an unfinished formal education, eloping with his teenage bride, Zola Faye McBrayer, and focusing his life’s labor on tending the land. Five kids were to follow, Joel the fourth in line, preceded by Peggy, Nancy, and Steve, and trailed by Don.

Zola Faye’s fourth was an unplanned pregnancy. To make matters worse, conception was discovered following a procedure his mother had undergone known obstetrically as a “D and C,” which involves clearing tissue from the uterine lining. No viable pregnancy is biologically equipped to withstand such a procedure under the best of circumstances. Upon learning of the mistake, the doctor counseled abortion, convinced the fetus either would not survive or would be born unhealthy or severely disabled. Zola Faye refused. Defying the odds, the baby would be born to term, alive and healthy. She would give him the prophetic Biblical name “Joel,” meaning declaratively “Yahweh (the Lord) is God.” The improbable birth would be documented in medical literature. I would first hear this story many years later in a sermon delivered by my father, who shared of his mother’s conviction that it presaged a life determined for a special purpose or moment.

Whatever that purpose might be, this story would lend Joel a profound sense of God having miraculously intervened in his life long before he possessed a formed mind to perceive it. The words of Psalm 139 might as well had been penned by him, who, incidentally, was given the middle name “David” by his mother and father.

“Your eyes saw my unformed body; all the days were written in your book before one of them came to be.”

Central to this sense of meaning and purpose was the church, and for the Johnson household, attendance was routine and expected for all in the family. His father, David, arrived early every Sunday to open the doors of the First Baptist Church of Dalhart, his deaconly duties extending only insofar as gatekeeper and collector, namely offertory contributions and attendance numbers in Sunday School classes. Aside from this, he characteristically could be relied upon to shutter his eyes during the service not in meditation or prayer but in slumber. Yes, the pastoral message was important; he diligently brought his family each week, after all. It seems, however, he was simply a man who was at his best and most alert when moving, and a sermon afforded little opportunity for that. Zola Faye, by contrast, kept conscious and active attention, teaching the young married’s class, singing in the choir, and occasionally serving as pianist and, for several years, church secretary. As for Joel and his brothers and sisters, they were present and accounted for given the doors were open — Girls in Action, Royal Ambassadors, childrens and youth choir, Sunday evening church training, vacation Bible school, etc. Religious or not, one’s best social opportunities in a small town at that time were often provided by an engaged church, and the Johnsons’ extracurricular activities would imply it was practically a second home for them.

Growing up, Joel’s interests inclined toward literature. His oldest sibling, Peggy, unwittingly practicing for her eventual career in education, taught him to read before he ever set foot in a classroom. Once children’s stories were covered, he moved on to the family encyclopedia, an educational staple of many mid-20th century American homes. Further along than most by the time first grade began, he and another student were permitted in their reading class to occupy a corner of the classroom and lose themselves in any available story that seized their interest. He acquired a library card at the earliest opportunity and pored over every book on the shelves detailing the history of World War II and the Civil War. The daring adventures penned by Alistair MacLean were his favorite. When these were exhausted or unavailable, Readers Digest bound and abridged novels that amply lined his mother’s shelves would do. To this day, my father’s preferred posture is seated comfortably in a recliner with an open book. Conscious of it or not, he was building habits and forming values that would extend to his own children years later. My own career choice of librarianship undoubtedly began its formation during those early reading lessons decades ago between my aunt and father. For those of us led to believe we are the masters of our own fate, I would argue that nurture and influence stretch much further back into our familial past than we might imagine.

At 15, a friend loaned him “The Lord of the Rings” trilogy. “It’s a dangerous business,” Tolkien writes, “going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.” Joel would spend hours discussing the volumes with his friend, enthralled not only at the exploits of the nine but, more importantly, moved by the spiritual themes undergirding the patient, expansive story, which, like many others he read, depicted places, real or imagined, dissimilar to the one he inhabited, fueling a desire to tread his own path into the unexplored world once given the opportunity. Something greater and deeper than the adventures he had read about continued to stir within, inspiring him soon to begin taking his first steps into a vocational life of faith.

Whether it was the stress of this call that weighed upon him or simple adolescent immaturity, Joel found himself during his senior year succumbing for a season, due to the influence of friends, to more than a passing interest in alcohol, a developing habit that he managed to conceal from his abstinent parents. Late in the academic year, he would pass evenings several times a week with friends overindulging. He didn’t relish the taste, but it did the job and did it well. Certain evenings passed out of memory entirely; the manner in which he made it home on these occasions were left a mystery.

There are few times in life that bear stronger potential to form both our best and worst habits than adolescence, and at his rate, alcoholism could thereafter have grasped and held him captive with relative ease if left unchecked. Had it succeeded, the story told here would read differently or, perhaps, not be read at all. To our great fortune, however, resourcefulness is one of God’s most enduring though often overlooked qualities. Every tool is at his disposal to shape our circumstances and character as he sees fit. He would recognize in due time what awaited him without an adjustment and would, thankfully, quit cold turkey. He would never touch another drop. The lessons learned would be put to good use, as they should for any seasoned minister. There is no shame in possessing a past, especially if it offers a personal education on the meaning of grace. And who better to comprehend and appreciate the lessons of one’s past in humility than those committed to professional ministry in the service of others, each with their own pasts? Christ saves us all from something.

Joel had spent abundant time pondering these and other spiritual matters for much of his brief life thus far, which led him eventually to consider whether it hinted at a call to a career focused wholly on God’s work. But to what, exactly? The works of Scripture, especially in the Old Testament, do not always describe the “call” of God in precisely the way many of us understand it today. Then, the Levites fulfilled the “professional” function, but primarily due to bloodline; it was a “default calling,” if you will. Many of those “called” who we read about were tasked with a very specific job in mind that did not necessarily carry a socially- or culturally-defined title that limited their role and responsibilities: be fruitful, build an ark, father a nation, lead my people, conquer, save my people, be anointed as king, rebuild the city, etc. All were called of God, but to an ordained task, not a defined title. I have met those who pursued a call in seminary who did not belong there, and I have known instructors who shared that observation. While there is no clear fault in following a call in the best way we know with the information we have, it’s wise to consider that we may limit God to think he can work with us only within the confines of professional ministry, though it most certainly has its place.

As best as Joel could surmise, just as many others do, his call should be pursued as a leader and shepherd of a congregation much like the one of which he’d long been a part, so he duly set out to obey prayerfully in the best way he saw fit. Consulting with his church’s pastor as well as select deacons in the body, he was approved and officially licensed into ministry. The duration of his first sermon barely gave listeners time enough to warm their seats after only seven minutes in the pulpit, but the brevity was no discouragement to him. Joel would continue in that direction.

At long last, graduation arrived. He summarily struck out on the road leading from town, blazing past furrowed fields over which he’d once driven. From here, there would be no stolen glances toward the tractors carving the dirt hours on end, though perhaps the metaphorical but fitting words of Christ, to whom he had pledged himself, echoed in his mind as he fixed his gaze forward and forged ahead.

“No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Just as the plow prepares the ground for the growth it will foster, Joel was unknowingly headed not yet into a life of career ministry but rather one of patient preparation for a task God had designed for him years later, a task which he would share with another. Her story began many miles southeast of the quiet farmlands spread across the Panhandle, nearer the noisy, steam-pluming refineries stretching along the lengthy coasts of the Gulf. Hers was a different hope for the future they would soon inhabit together.